Day 4

Spent the day touring another Kibbutz (MIshmar HaEmek). It was kind of relaxing to get away from intensive learning about the conflict; but then again, everything ties back in some way to the conflict. What an interesting concept, for the most part unlike anything we see in the U.S. The only comparable things to Kibbutzim in America that I know of are “intentional Quaker communities,” and other religious communities I’m sure. Traditional Kibbutzim are socialist, self-sustaining communities that are completely atheist (Atheist? I was surprised). They center themselves around being under the umbrella of the Jewish people, not the Jewish religion. They still recognize and celebrate the Jewish holidays, but secularly, as a way to connect with their fellow Kibbutzniks, not for religious purposes. In fact, people are allowed to live with and have children with whomever they want, and religious marriages (which are the only marriages recognized by the Israeli state, not Civil Ceremonies, etc.) are not allowed to be performed within the Kibbutz. They have managed to create such an environment where they connect in their culture, tradition, and family. More and more now, though, Kibbutzim are privatizing and allowing higher salaries for some members over others. The sense that I got was that the traditional Kibbutzim look down upon those who have privatized. I don’t really know much beyond that what the differences between privatized and un-privatized Kibbutzim are.

Then we went to get a quick lunch. I had falafel, which was so good that I was convinced I’ve never actually had falafel until today. After lunch, we continued on our bus, and saw several areas. The parts that stuck out for me the most were where the wall and the Green Line differ. The Green Line is where Israel recognizes the West Bank, and the wall (which is instituted for security reasons, which is highly debated in itself) was intended to follow the Green Line. The wall is pushed into the West Bank side, usually to be able to absorb settlements into the Israeli side. This “limbo land” between the Green Line and the wall is where not only settlements are, but many Arab neighborhoods are as well.

We had a Shabbat dinner back at the Kibbutz we’re staying at, and had a quiet night. Turns out the guy we were with yesterday, who led our Shabbat dinner was on the Canadian National Olympic wrestling team and so was his friend who he brought along with him.

Also, I suggest checking out Meg’s blog from today about the graffiti on the Separation wall in Jerusalem that we saw on Day 2.

-Ari

Israel vs. The World

Through what I have listened to and seen, I am increasingly aware that Israel, politically, architecturally, and emotionally, is a country of walls. 

Today, I saw a check point for the first time. Most of the wall is not a cement structure; it is a set of three fences separated by obstacles. First, a fence topped with barbed wire, followed by a sand path, a road that is exclusively for security vehicles, more sand, then another two barbed-wire fences. The sand is meant to catch foot prints. They are monitored by video tapes and are mostly flawless. This seems like a high case of paranoia. 

But this paranoia is understandable. In a post-Holocaust society to a population most oppressed by the Holocaust, you would expect a sense of isolation. Isolated doesn’t begin to describe the feelings experienced. I’ve heard horrendous stories of racial oppression towards these people. An Israeli professor expressed to us that he desires a world where a Jewish state is not necessary. But, in his opinion, right now, the Jewish people need a safe place to live. Does that need to be exclusive? I don’t think so, and it doesn’t seem like most of our professors feel that way. He also spoke of his peaceful mother-in-law, a women who hates to see war, but is happiest when Israel is in one. It brings the country together as Jews. So often in Israel, they loose the sense of Jewish unity because of where you come from. 

We’ve been told that Israel considers itself the 51st state of America by some. That deeply disturbs me. Possibly because of the truth, in that so much of our policies are shaped by Israel, but also shape their state of life. 

The Israeli professor was confident in saying that the political mindset was Israel vs. the World. I feel sorry that they feel that way, but sort of understand it. This puts me in yet another conflicting position, what do these walls provide Israel? I certainly don’t support  home demolitions or settlements, and I don’t support a lot of Israel politically. But I support their concerns and desire for a safe land. 

So confused.

-Meg

The Wall Speaks

A soundbite of some of the graffiti on the Separation Wall:

“When ignorance reigns, Lives are lost.”

“Free Palestine”

“Welcome to Apartheid”

“Welcome to Ghetto Abu Dis”

“We are Humans”

“Wall = Landgrab”

“The hands that build can also tear down.”

“The dirt whispered, ‘I’m coming home.'”

 

These were found on a bit of the wall in a very impoverished Palestinian neighborhood being overlooked by a very wealthy Israeli settlement. The town was called Abu Dis. In this town, no-one comes to collect their trash for fear it is too dangerous or too hard to reach. It smelled like burnt garbage; truthfully, that is how they dispose of it, by burning. The extreme poverty here was something I wasn’t expecting, but it is visible, especially in contrast to the settlement just at the top of the hill. “Welcome to Ghetto Abu Dis”

-Meg

Introspective

First, I would like to say I haven’t blogged in a day because I was starting to feel very vulnerable about the process I am going through. I am in a very controversial part of the world, studying coexistence in a place where it may seem impossible, and I’m looking at it from angles that many people don’t get to see. The media is in control of how we at home perceive the information, and here, your location and language controls yours (mostly). I realize when talking about this I should choose my words carefully, which is very hard for me to do because I don’t even know what words I want to say, all of my own perceptions are being challenged. The more people I meet the heavier this conflict becomes to me, and that weight is hard for me to hold. Sometimes I don’t even know what I’m holding. 

-Meg

Grey

So I’ve decided that I can’t encompass all that I am learning everyday here in one blog post. It’s all so interweaved and “complicated” that it is literally impossible for me to communicate to you my experiences. From now on I’m going to try and communicate to you the themes that I encounter. The theme that I’ve brought from today was that everything is grey. People come to this area knowing the black and white. The agreements, disagreements, political documents, etc. What is impossible to understand or recognize until you get here is the human element. The emotions of the land are truly remarkable. So much love, so much pain, so much hate, and so much happiness. Today we talked to a woman named Lydia who lives on a Kibbutz and is heavily involved in the peace process. We were talking about the conflict and she told us that her conclusion was that one side needed to make the first move. I then asked her, “Who do you think is in a better position to make that move?” She paused, looked me right in the eyes, and smiled. She said,” twenty years ago I would have that answer for you, but today I don’t.” Lydia then went on to tell me about how one day, 20 years ago, when she was driving to work she witnessed a Palestinian car pull out and smash into a public Israeli bus. That day she saw six Israelis burn to death in front of her eyes. She then said a few years later her son, who was in the army, was in a coma at a hospital because of a gun wound that he received during the war. She said a few days after her son entered the hospital a Palestinian man who was also fighting in the war, but on the other side, entered the same hospital. She said the shot Palestinian man lay next to her son for days and received the same service and care that he did. But she wouldn’t have it any other way. When we study the conflict it is impossible to account for the emotions of the people who live here until you come here. Not everything is black and white, in fact most of it is grey.

“It’s Complicated”

Day 4

This trip has been intense thus far yes, but everything reached a new high when we approached one of the busiest checkpoints between Israel and the West Bank. Sitting on the bus we were told by our Welsh-born Israeli guide, Lydia, that there are absolutely no pictures at the checkpoint. While we’ve been talking about many serious topics surrounding the conflict this was the first time I felt such an intense sense of urgency in her voice. As we began thinking about it, however, we wondered why documenting these checkpoints is so forbidden. If the Israelis wholly believe that what they are doing is both legal and necessary to the security of the Jewish people why do they feel the need to assure there is no evidence?

The moment we stepped off the bus was the first time I felt truly uncomfortable. Lydia told us the soldiers were just barely okay with letting her bring groups of foreigners into the area to witness the checkpoints and I could so palpably feel the tension. As we stood by the entrance I felt such a strong urge to know each one of their stores in-depth. I wanted to know if the men coming back from their work in construction were heading back to a wife and four children, or an aging father, or a home full of warm and boisterous extended family. I wanted to  know how they felt each time they had to go out of their way and pay extra simply to make their living. Was it worth it for the young male students traveling to get a good education? Would they be able to live their passions or would they be turned away at another checkpoint? To me it seems like such a lack of independence. Melissa told us that ” it all depends on the whim of the Israeli soldier”. How can one person, one young man usually, hold that power over another young man, the only difference between them being that one is Israeli and one is Palestinian? So often one will describe a “security fence” and one will describe a “separation wall” while talking about the same issue. Even between Lydia and Hazam (our Palestinian driver) I can feel the tension of the conflict. They may have sympathies for or a desire to understand the other side but they are still working on either side of the divide. The complexities and intricacies of the view points continue to amaze and overwhelm me.

The more Palestinian faces we see trudging through the checkpoint on their elongated joinery home the less I want to leave. Despite how unwelcome and out-of-place I was I felt as though I could have stayed there simply watching forever. How many families will I see pull out their identification and submit to an occupation before I lose the abilities to see the Israeli side? Similarly, how long might it take for me to see enough possible bombers get caught before I understand the Israeli justification? It seemed impossible last night, but the conflict has only gotten more real as another day goes by. In this reality sits a seemingly vast extent of “It’s complicated”. I cannot think of a better or more frustrating word to describe what I’ve learned, seen, and felt on the beginnings of this trip.

-Cherylyn

Hope?

Day Three

I’m not sure how to describe the emotions coursing through me in this moment. All I know is that that is exactly what they are doing, coursing. I can feel them in my skull like a headache that won’t go away. They inhale and exhale with my breath. They make my knees tremble and my cold feet colder. While I’m sure I’m overwhelmed I can’t say quite with what. Is it the frustration at how each piece of information makes the conflict seem a little bit more unsolvable? Is it the fact that my mind so badly wants to be able to pick a side while I know there is no right side to pick? I see Israelis living in fear after hundreds of years of persecution, living with the mindset that it is them against the world, that they must fight first and empathize later. In what feels like the blink of an eye I see Palestinians living in the constant oppression of occupation. I see them desperately trying to hold on to the land that has been in their family for generation all the time knowing their existence on it has been deemed illegal. Most of all, however, I see a loss of hope, a creation of hate, and an unbinding sense of ignorance.

“I hope one day there is no need for the existence of an Israeli state.” were the words of our Canadian born, Israeli guide, David with the implication that, for now, a Jewish state is deserved and necessary. He uttered them in that matter of fact way that made me certain he believed them. Do the Jews have the right to a solely Jewish state? If so what does this mean for the hundreds of thousands of Palestinians who are currently living has half-rate citizens? They have been separated from their families by a concrete wall twice the size of that which separated the Germans in Berlin. They are forced to abandon land, lose jobs, leave schools because a 15 minute commute suddenly turned into an hour and half. “Welcome to apartheid” they graffiti on that concrete that so definitively changed their lives.

Here I am experiencing this with the certainty that lives are being lost and rights are being denied. Here I am on my oversized and over-comfortable tour bus looking down at the people whose suffering I can’t even begin to understand. I am privileged in ways beyond my comprehension and as I look through that glass and look into the curious eyes staring back at me I wonder what I am doing here. Not that I’m too uncomfortable or too out of place or too overwhelmed. I am simply wondering what I am going to do about it. And as I sit and stare I am brought back to my previous trips to Bangladesh. I may be four years older and innumerable experiences wiser than when I went on those trips but I am just as helpless. More than anything I saw suffering. I saw children maimed on the street in Bangladesh that I knew had been purposefully harmed so that they would make more money begging for the sick adults who “cared” for them. Images like these, though four years old now, will never be far from right behind my eyes. My third day attempting to understand the Israel/Palestine conflict by witnessing it first hand and I know this trip will be the same. What will I do for them? How can I help? Most importantly where can I find hope?

Day Three

We woke up this morning and got on our bus to a kibbutz called Ramat Hashofet, where we had a lecture/discussion with an Israeli originally from Canada (This is where we’re staying tonight and tomorrow night). This was the first exposure we really had to any Israeli issues, delivered from a fairly left-wing point of view. We went through a brief history of the founding of Israel, especially the various waves of immigrations, or Aliyahs. One of the first groups to make Aliyah to Israel was the German Jews, who quickly established themselves as the “upper class, cultured” citizens, using Westernization as an identifier. All subsequent groups to come to Israel, whether or not they acted with Western manners, if they were racially different, were treated as lower class. Early on, this hit such an extreme level that many immigrant Jewish children (especially Arabs or Asians) were stripped of their identity–sent to schools where they were only to speak in Hebrew and forget their own traditions and cultures, despite the fact that they were also Jewish. This was similar in almost every way to the Americanization of Native American children by the missionaries in the early 1800’s.

One place we stopped today on our way back from lunch in Barta’a, which is an Arab town through which the Green Line passes, was a point from which you could see both the Mediterranean and the West Bank at the same time. From that perspective, it’s easy to see why Israel can feel a bit nervous, having such a narrow country and surrounded by hostile countries. There we saw a drawing of Handala (google it) scratched into stone.

The major political party with all the clout is called the Shas; these are the so-called “ultra-Orthodox” Jews, who are sought out by other parties of the Parliament to form coalitions. For the most part, the Shas will back most law proposals set forth by the smaller party in these coalitions on the condition that there be special treatment of the ultra-Orthodox Jews in the state. The main example here is that their children do not have to serve in the army like everyone else if they are engaged in heavy religious studies. The Shas established power early on by going village by village and donating money to build schools and help communities. In return, they gained loyalty from the people and have maintained it ever since.

The problems within Israel are not well publicized. One of the biggest problems they face is not external, but internal; it is a question of identity. The problem here boils down to two main questions: Are Jews defined as a people or a religion? and Should Israel be run with a separation of church and state? Sam’s blog highlighted the question of people or religion and the 1/8th rule that if someone is 1/8 Jewish, then they can be a citizen of Israel, but this leads to the attraction of some people who are simply looking for a place to live; in fact, many completely secular people qualify under the 1/8th rule and celebrate Christmas! The early Zionist movement was even unclear about this question, and it is a major one if Israel is to move forward effectively. The fact that Israel faces such a question about its very identity reminds us how young of a country it is. I need to constantly remind myself of that; it’s a strange concept when considering also what huge impact its politics and actions have on the lives of so many people and other countries’ foreign policy. The next question arises from the first. As a country established as a Jewish State, it is understandable that they would have laws according to the Jewish faith, and have a political system appropriate to such circumstances. This is a country established for specific purposes, and if you don’t like it, you can leave. However, the Christians, Muslims and secular Jews can feel infringed upon by these laws. As a relatively minor example, many people who live here who would otherwise eat shellfish have never done so because those products are not Kosher and therefore are not imported or caught from the Mediterranean. This is home to many people, and the imposition of laws based on a faith other than their own is certainly oppression.

Now that I’ve had the opportunity to think about part of the Israeli side, I am starting to think a one state solution is best, because there are people here who are clearly not Zionists or even Jewish and this is their home also. This will take significant sacrifice from the Israeli politicians (consisting mostly of the conservative Shas), and is likely to never happen.

Very significant afterthought: Why does no one consider the “pure” Zionists who believe that there won’t be a true Jewish state until the coming of the Messiah? The bible speaks of Zion and the coming of the Messiah as two things that come hand-in-hand.

Also, in Jerusalem, I noticed that there was an abundance of street cats, so starting on our first full day, when we actually went out for the first time, I started a cat count. Yesterday was 27. Today was 12. The difference was city vs. countryside.

-Ari

What is What?

Today we talked a lot about Israeli stereotypes and what it means to be Israeli. Israel was established as a religious homeland for the Jews, right? So next we have to decide: “what does Jewish mean?” According to the Israeli government you have to be at least 1/8 Jewish because that was the rule for Nazi persecution of the Jews during the Holocaust. For some it means you have to study the Talmud and devote yourself to Judaism. And for others it might mean you go to temple once every week. The definition for what is a religious Jew varies from person to person. Some people in Israel aren’t religious at all and use Jewish as a racial identifier. From that racial identifier stereotypes are developed; Jews have big noses, curly hair, etc. Then I can’t help but think “was Israel established as a state for a specific race?” That doesn’t seem fair to me. No where else in the world is there a state for a specific race that isn’t perceived as an oppressive society. This type of conversation continued throughout the day. How is Israel so radical and stubborn about its own policies towards another people when they don’t even know who they are? The man that we met and talked with about all this, and more, today was named David Mendelsohn. He is a professor at a local university and teaches linguistics. His voice and opinion was amazing and opened up more doors to the conflict than I had previously considered.

The next question that was forced upon me was “What is Palestinian?” Many, as they are called, “Israeli-Arabs” live in Israel with full Israeli citizenship even though they would consider themselves Palestinian. They were “trapped” in Israel when the wall was constructed in 2002. Palestinians had to choose between their current families on one side of the wall and their extended family on other side. Even today there are villages split on the green line. One half of the town is considered West Bank and the other Israel, but there is no wall between them. Today we visited a village Barta’a where this situation is most prevalent. Half of the town is in Israel with Palestinians living in it. The streets are clean and the houses have tiled roofs. We literally walked over a water grate and passed into the West Bank and the change was immediate. The roads were bumpy, there was trash everywhere, and the houses were rather undeveloped. The Palestinians on this side of the water grate were in quite the predicament. They were technically still in Israel based on the borders created by the wall, but also technically in West Bank based on the border set by the green line. So here were these Palestinians who were living in limbo. The village was in fact a hub of stores because they don’t have to pay any taxes. The Palestinian government can’t get to them to collect taxes and the Israeli government is too lazy to collect taxes because they technically aren’t Israeli citizens. So here were these Palestinians who didn’t know who they were. Once again I cannot stress how hard it is to describe what I’m learning in words and my time restraints. So the question that I was left with was who is who and what is what?

-Sam

Looking at Equality (or Lack Thereof)

The emotional gravity of the topics we are dealing with is more heavy than I anticipated. The areas of tension can be sparked by something as seemingly small as raising a flag in Jerusalem or in the ancient olive trees. I noticed the extreme contrast in quality of life today, I also noticed the subtle mockeries that can come out. For the first time on the trip, I saw the two different peoples and the inequality that they live in.

For example, we visited a beautiful settlement on the top of a hill in East Jerusalem. It was fenced in with high walls and barbed wire and military means of security. They had many pools, a man-made lake and ancient olive trees at every round-about. This settlement hung their flag high. Points of tension that an outsider might not realize: The pools and lake are a luxury that the Palestinians who lived in a slum bellow couldn’t comprehend. Even the wealthy Palestinians only have access to water a few times a week, and those times when they do, they have to pump a lot to storage to get them through the rest of the week. The olive trees that the Israeli settlers use as decoration, were dug up from Palestinian olive groves. They were their mothers’ trees, and their mothers’ mothers trees, a means by which Palestinian families made their livelihood, now in a round-about as a decorative accent. Finally, the raising of a flag, despite the fact that they are in Palestinian land, is illegal for Palestinians while  Israeli settlers boast their flags high. In a way, not recognizing Palestine at all, claiming that land as their own.

Point of clarity: The building of settlements is ILLEGAL according to international law, and they will continue building regardless of this fact.

Who does the Wall Separate:
-Palestinian students from their university
-Muslims from their mosques
-Palestinians from their career
-Palestinians from their relatives
-Palestinians from their history
-Palestinians from their LIVES

This may seem radical, but the wall is not separating Palestine from Israel. It is separating Palestine from their history.

-Meg